Qutubuddin bakhtiyar kaki biography

Sufi scholar and ideal (–)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born &#; died ) was a Sunni Muslim Islamist mystic, saint and scholar be alarmed about the Chishti Order from Metropolis, India. He was the neophyte and the spiritual successor appreciated Mu'in al-Din Chishti as attitude of the Chishti order.

Once him the Chishti order feigned India was confined to Ajmer and Nagaur. He played unembellished major role in establishing loftiness order securely in Delhi.^[1] Her highness Dargah is located adjacent command somebody to Zafar Mahal in Mehrauli, charge is also the venue work out his annual Urs festivities. Decency Urs was held in buoy up regard by many rulers give an account of Delhi like Iltutmish who stamp a nearby stepwell, Gandhak ki Baoli for him, Sher Majestic Suri who built a expensive gateway, Bahadur Shah I who built the Moti Masjid conservation area nearby and Farrukhsiyar who go faster a marble screen and systematic mosque.^[2]

His most famous disciple tell off spiritual successor was Fariduddin Ganjshakar, who in turn became high-mindedness spiritual master of Delhi's eminent Sufi saint, Nizamuddin Auliya, who himself was the spiritual maven of Amir Khusrau and Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Kaki had much influence turn Sufism in India. As powder continued and developed the oral ideas of universal brotherhood point of view charity within the Chisti anathema, a new dimension of Muslimism started opening up in Bharat which had hitherto not antique present. He forms an salient part of the Sufi move which attracted many people denomination Islam in India in primacy thirteenth and fourteenth centuries.

General public of every religion like Hindus, Christians, Sikhs, etc. visiting king Dargah every week.

Early life

Qutb al-Din Bakhtiyar Kaki was congenital in A.H. ( C.E.) improvement the ancient city of Osh (alternatively Awsh or Ush) false the Fergana Valley (present Osh in southern Kyrgyz Republic (Kyrgyzstan), part of historic Transoxiana).^[3] According to his biography mentioned beckon, Ain-i-Akbari, written in the Ordinal century by Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Mubarak, he was the son of Sayyid Kamal al-Din Musa al-Husayni, whom recognized lost at the young see of a year and keen half.^[4][5][6]

Khwaja Qutb al-Din's original label was Bakhtiyar and later fall in with he was given the headline Qutb al-Din.

He was spiffy tidy up Husayni Sayyid and his extraction is recorded as follows: Agreed is Qutb al-Din Bakhtiyar tub Kamal al-Din Musa, bin Muhammad, bin Ahmad, bin Husam al-Din, bin Rashid al-Din, bin Radi al-Din, bin Hasan, bin Muhammad Ishaq, bin Muhammad, bin Kaliph, bin Ja'far, bin Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, throw out Ali Zayn al-Abidin, bin Husayn, bin Ali bin Abi Talib and Fatimah al-Zahra, the lassie of Prophet Muhammad.

His be silent, who herself was an literary lady, arranged for his rearing by Shaikh Abu Hafs.^[3] Streak his known descendants are confine karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Ali chisti gift his spiritually successor and Habit Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took oath of allegiance at character hands of Khawaja Mu'in al-Din Chishti, and received the khilafat and khirqa (Sufi cloak) strip him, when Khawaja Mu'in al-Din Chishti passed through Osh before his journey to Isfahan. Consummate spiritual master then guided him to India and asked him to stay there.^[3][7] Thus, unquestionable was the first spiritual next in line of Mu'in al-Din Chishti.

Later life

Move to Delhi

In obedience delay the desire of his religious master, Mu'in al-Din Chishti, Khwaja Bakhtiyar moved to the throw away of Delhi during the power of Iltutmish (r. –) avail yourself of the Delhi Sultanate. Many kin started visiting him daily.^[8][3]

He was called Kaki due to uncluttered Karamat (miracle) attributed to him in Delhi.

It is aforesaid that he asked his old woman not to take credit stay away from the local baker despite their extreme poverty. Instead he resonant her to pick up Kak (a kind of bread) stranger a corner of their sort out whenever needed. After this, government wife found that Kak sophisticatedness appeared in that corner whenever she required it.

The baker, in the meantime, had conform to worried whether the Khwaja challenging stopped taking credit due discriminate against being perchance angry with him. Accordingly, when the baker's helpmeet asked the reason from ethics Khwaja's wife, she told jewels about the miracle of Kak. Although the Kak stopped appearance after this, from that interval the people started referring coinage him as Kaki.^[9]

Khwaja Bakhtiyar Stilt, like other Chisti saints, blunt not formulate any formal principle.

He used to hold top-notch majlis, a gathering, where fiasco gave his discourses or fatwas. Directed at the common multitude, these contained an emphasis preparation renunciation, having complete trust connect one God, treating all body beings as equal and wedge them as much as credible, etc. Whatever money was panegyrical courtesy to him, he usually all in it on charity the precise day.

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He was uncut great believer in helping authority needy without heeding the clarification. When an eminent disciple, Farid al-Din Ganjshakar, asked him concern the legality of amulets (ta'wiz) which were controversial as they could lead to theological make of semi-idolatory in Islam, noteworthy replied that the fulfilment show evidence of desires belonged to no one; the amulets contained God's label and His words and could be given to the people.^[9]

He continued and extended the melodious tradition of the Chisti course by participating in sama comprise Mehfil-e-Sama.

It is suspected that this was with class view that, being in coincidence with the role of penalization in some modes of Religion worship, it could serve type a basis of contact meet the local people and would facilitate mutual adjustments between illustriousness two communities.^[10] On the Fourteenth of Rabi' al-Awwal A.H.

(27 November CE)^[4] he attended shipshape and bristol fashion Mehfil-e-Sama where the poet Swayer Ahmad-e Jami sang the multitude verses:

Those who are slain by the dagger of surrender;
Receive every moment a new assured from the unseen.

Khwaja Bakhtiyar Longlegs was so overcome and euphoric by these verses that proscribed fainted away.

He died quaternity days later while still efficient that state of ecstasy. Culminate dargah (shrine) is adjacent pack up the Zafar Mahal, near Qutb Minar complex, in Mehrauli, Metropolis. After his death his volition declaration was read that emphasized roam only the person who has done no haram and has never left the sunnah chastisement Asr prayer may only commandment his namaz-e-janaza (funeral prayer).

That left to a brief break as nearly everybody did crowd together adhered to the contents endlessly the will. Finally a clammy eyed Illtutmish came out admire the congregation saying that "I did not want to transmit my inner self to each one but the will of Khwaja Bakhtiyar Kaki wants to". Rule Janaza prayer was finally down in the dumps by Illtutmish as he was the only person who soothe and adhered to the words of the will.

Left hegemony the Ajmeri Gate of representation dargah at Mehrauli, lies Moti Masjid, a small mosque take private prayer built by Mughal emperor Bahadur Shah I explain , an imitation of class much larger Moti Masjid convention by his father, Aurangzeb, feelings the Red Fort of Delhi.^[11]

His influence over people

As a customary saint, Khwaja Bakhtiyar Kaki accustomed great sway over the mankind.

He continued the policy accustomed non-involvement with the government refreshing the day. This was say publicly traditional way of saints capture the Chisti order in Southerly Asia,^[12] as they felt dump their linkage with rulers very last the government would turn their mind towards worldly matters.

During the lifetime of the Khwaja he was held in unexceptional esteem by the Delhi Paramount, Iltutmish. It is contended put off the Qutb Minar, the world's tallest brick minaret, partially texture by Iltumish, was named thus after him.^[13] He was as well the favorite saint of depiction Lodi dynasty which ruled turning over Delhi from to ^[14] Rule importance continues to this distribute and can be gauged past as a consequence o the following historical fact.

What because Mahatma Gandhi launched his resolve fast-unto-death in Delhi in , asking that all communal brute force be ended once and sale all, he was pressed do without leaders of all denominations show to advantage end the fast. One remind you of the six conditions that Statesman put forward to end influence fast was that Hindus stream Sikhs as an act hold atonement should repair the place of worship of Khwaja Bakhtiyar Kaki which had been damaged during greatness communal riots.^[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar place of worship of Qutb al-Din Bakhtiyar Persimmon has also been the spot of the annual Phoolwalon-ki-sair (a festival of flower-sellers) in in, which has now become scheme important inter-faith festival of Delhi.^[16][17]

The festival has its origins integrate , when Queen Mumtaz Mahal, wife of the Mughal Chief, Akbar II (r.

–) unchanging a vow to offer well-ordered chadar and flower pankha take up the Dargah and a pankha at the Yogmaya Temple, likewise at Mehrauli, if her poppycock Mirza Jehangir, who, after chilling the wrath of Sir Archibald Seton, the then British Abiding of the Red Fort, was exiled to Allahabad, returned without risk. And as the legend goes, he did, and so began the tradition.^[16] The festival was stopped by the British scuttle , but later revived make wet the Indian Prime Minister Jawaharlal Nehru in to bridge birth Hindu-Muslim gap, and inculcate secularist ideals.^[18]

Royal grave enclosure

Incidentally, Akbar II is now buried nearby amuse a marble enclosure, along date other Mughals, Bahadur Shah Side-splitting and Shah Alam II.^[11] Characteristic empty grave, also known whilst Sardgah, of the last Mughal Emperor Bahadur Shah Zafar, gather together also be found here, reorganization he had willed to skin buried next to the popular shrine, as did his past Mughal predecessors.

Unfortunately, he was exiled to Burma where lighten up died. Talks of bringing contain his remains here have antique raised in the past, evade time to time.^[19]

Titles

Honorary titles obtain to Qutb al-Din Bakhtiyar include:

• Qutb al-Aqtāb
• Malik al-Mashā'ikh
• Ra'īs al-Sālikīn
• Sirāj al-Awlīyā

Works

Gallery

• Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli

• Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.

• Entrance to revered enclosure within Qutb al-Din Bakhtiyar Kaki's dargah compound.

• Gandhak ki Baoli, a stepwell in Mehrauli, bod by Iltutmish for the saint.

• Entrance to dargah complex.

See also

References

External links